Belief and Dogma in These Times

An small anecdote. An eminent conservative traditionalist scholar of Islam from a certain country tweeted about their country’s mosques re: the coronavirus pandemic. In it, he stated that those coming to prayer must have gloves, a rug of their own, must not shake hands, and that it is not necessary to line up shoulder-to-shoulder. I glanced down and saw a reply:

May Allah reward you well…would you kindly provide evidence that “the worshipers do not have to line up and do not converge” in this case?

In this new era, where everyone will have to adapt in order to protect each other, someone is asking for evidence. Is there a precedent, I imagine a hadith, that is attributed to the Prophet Muhammad that confirms this change in the prayer in extraordinary circumstances?

Here is an example, one but not unique, of the line of thinking that leads to dogmatic (and perhaps fatalistic) religious worldviews that secular people rightly cannot understand. I’m sure this person was being sincere, so maybe I’m making a mountain out of a mole hill. And I do not mean to paint with such a broad brush, but it is a sample of the conversations and experiences I’ve also experience in Muslim communities. I see this and worry a bit. Do we need evidence to keep our distance in practicing our faith without the worry or threat of contagion, endangering not just the men standing next to you but their families and anyone they come into contact with as well?

Belief doesn’t need to rely on looking back to old world thinking or an over-reliance on others. For me (because I always only speak for myself) it is an opening up to possibilities beyond the material and should aid in our progress towards an appropriate mission, caring for the material and spiritual needs of all creation. It brings confirmation that the human journey is much longer and deeper than what we experience it, not as some deviation from a more pious past.

Another anecdote. A different scholar, American, but no less traditionalist, tweeted regarding mosque closures in other countries. This is in response to someone sharing a link about why UK mosques have remained open:

In other times, it’s an amusement at best or a nuisance at worst to see ill-trained students from madrasahs try to flex their literalist muscles against critical thinking and common sense. Right now, this attitude will inevitably cause deaths and cannot be tolerated. Avoid socializing!

More rational, yet quite a few pushed back on and felt scholars and their institutions were being attacked.

This is why I have chosen to ‘self-quarantine’ myself from orthodoxy. This is why I have to look more closely and critically into the history, the power relations, the primary and spurious secondary sources of my adopted belief system much more than following personalities, also swayed by their education, yes, but by their own histories, reactions, and opinions to the times.

And this is what belief brings me. It brings me some sense of serenity (some, I say) to prepare for the oncoming of what the troika of crises (coronavirus, climate, capitalism) will bring about. It is spiritually lonely, I admit. But it squares with my reality much more than arguing about mosque closures. Talk to some Muslim women who have been boxed out of the mosque explicitly or otherwise for their entire lives and pray at home.

The Qur’an, the starting point and end point of Islam, is dynamic, filled with signs and admonitions to reflect upon. But it will only remain so in the hearts of dynamic, open-minded individuals who choose to prioritize it over the whims and opinions, however educated, of other humans. The times are strange and filled with uncertainty and disinformation.

Beyond Bernie: Assessing the New Politics by the Collective Power Network

Collective Power Network, a Democratic Socialists of America caucus “focused on realizing DSA’s potential to become a mass political organization of the working class”, wrote a statement in their publication The Organizer about the crossroads the left finds itself in with the Bernie campaign winding down and the global pandemic ratcheting up:

Even though we are in the midst of a crisis, it would be a serious mistake to believe that left politics are off the table or to resort to doomerism. Democratic socialist demands, which eight years ago were the fringe of the fringe, have gone mainstream, with demands like Medicare for All polling with incredibly high favorability and “socialism” polling at 47% in states like Tennessee. This is a jaw dropping shift in consciousness in the U.S., one likely to be heightened by the exigencies of widespread public health and economic crisis. While both right-ward and left-ward shifts are possible neither are by any means certain. […]

These campaigns are especially powerful when DSA acts within an alliance of organizations raising common demands. At a moment when elected officials and neoliberal institutions are scrambling for solutions, forceful demands from broad coalitions have an opportunity to shift official responses towards meaningful social-democratic reforms, simply by reacting quickly and being loud.

It’s also important that such campaigns do not remain confined to the local level, and that we take advantage of our capacity as a national organization to apply local campaign lessons across chapters and regions. The recovery from the immediate effects of the pandemic and the ensuing economic fallout will be a sustained national political issue. This creates an opening for socialists to advocate for lasting social democratic reforms on a national scale.

Lockdown: Day VI Reading List

The three intertwined and colliding global crises of COVID-19, climate change, and capitalism overwhelm us with so many challenges it’s almost impossible to think straight. But soon, for those not in precarity, not on the frontlines of a war against an invisible enemy everywhere in the public sphere, we must shine a light on this chaos, and ourselves at home, to see that the moment presents us with sink-or-swim opportunities for all of us. To hold this tension within ourselves will be very difficult, but it’s our only way. A better world and system is possible. Here are some of the things I’ve been reading and listening to.

  • We’re Not Going Back to Normal: “We all want things to go back to normal quickly. But what most of us have probably not yet realized—yet will soon—is that things won’t go back to normal after a few weeks, or even a few months. Some things never will.”
  • The Only Treatment for Coronavirus Is Solidarity: “The new coronavirus makes vivid the logic of a world that combines a material reality of intense interdependence with moral and political systems that leave people to look out for themselves. Because we are linked — at work, on the bus and subway, at school, at the grocery store, with the Fresh Direct delivery system — we are contagious, and vulnerable. Because we are morally isolated, told to look out for ourselves and our own, we are becoming survivalists house by house, apartment by apartment, stocking enough that’s canned and frozen, grabbing enough cold meds and disinfectant, to cut ties and go out on our own.”
  • After the Quarantine, the Flood: “In what ways are we numerous, enumerated, counted, uncounted, dividuated, enmassed, and divided? In what ways have we chosen to live this way, and in what ways is it chosen for us In whose interests are lives thus organized; which powers does this serve? And what, indeed, is the meaning of our modes of numerosity? I apply these questions again now, from a warm apartment, with ample food and the ability to support myself materially as I type. In this moment, we have been asked to mitigate being numerous together. Solidarity in the pandemic, for those in my position, is situated in not making things worse; this we can choose.”
  • Come On, You Live in a Society: “American politicians long ago shifted the burden of safeguarding the public from the government to individuals. Call it personal responsibility, call it deficit reduction, call it whatever you want; the consequences are the same no matter which label we use. The absence of any seriously developed health-care infrastructure abandons people to muddle through on their own. The absence of major labor protections forces people to work sick and will financially ruin anyone whose employers don’t offer paid leave. The preeminent message coming out of D.C. — and this is not a new trend; it is far older than the Trump presidency — tells people that they’re ultimately responsible for themselves. We are conditioned to think of ourselves as individual consumers first and as interconnected members of society second. Movements that hold the opposite view tend to be ruthlessly broken down and suppressed at worst, or at best, dismissed as the fantastical longings of childish adults.

Podcasts

Time to educate ourselves, create meaningful or whimsical things, to share, to hurt, and to find each other. An injury to one is an injury to all.

Rural Luck, Privilege Guilt

Another day and I wake up early to make coffee. After skimming some news and Twitter about what happened after I went to sleep, I get dressed and unlock the front door to hear the birds singing and feel the morning early spring sun. Alqo and I always go to the monte in the morning and today is no different. But it is.

We are under lockdown, quarantine, social distance, whatever word comes out first. I haven’t been to town since Thursday or really interacted with anyone besides Patricia, aside from the morning mobile panadería or bombona delivery guy. The reality of the last four or five days hasn’t changed drastically for us. We’re not in Madrid, where we are isolated to an apartment without a small patch of yard, where we are densely populated, where the mortality rate doubles in 24 hours. And for this I feel lucky and guilty.

I feel lucky that all the experiences I’ve had led me to my interest in distancing myself from urban centers anyway, to be closer to nature, for a simpler, quiet life. I feel lucky for having found a partner in the strangest of places who shares my values, who I’ve watched grow and who has watched me grow, to the people we are now. I feel lucky to have Alqo to stretch out and pass gas at silly times when we feel overwhelmed by the news of places much more dire.

But I feel guilty for that privilege of mobility, of freedom, of having a remote job that for the time being, I still have. I feel guilty that I can’t be there for my family in California and I’m reduced to sending borderline hysterical warnings and preparation advice to my parents. I feel guilty for being closer to the catastrophe for practically untouched by it as of writing this.

This is the beginning long period of uncertainty. I bristle when I hear of people not taking decisive action now to socially distance themselves, choosing fun over preparedness. But perhaps I would think differently; if I lived in a city, if my friends were all within close proximity, if my loved ones were pressuring me for being ridiculous. All of this could be so different.

Either way, I’m lucky and guilty. To assuage that, I want to activate the things I’ve been thinking and talking about for so long.

  • My theosophical views give me comfort in that whatever happens, this is not the end, and as God says in the Qur’ān that we must change the condition of our souls before our material is changed, and to bring about a new positive life for all humanity, we must find each other, and call to give each other our very best.
  • Our new normal demands new ways of living, new frameworks to allow us and our earth to survive and thrive. We are at a crossroads. We have been here before and we will be again. But how we respond collectively; politically, socially, economically matters. This is only a time for physical isolation but not to close ourselves off and erect barriers, real or imagined.

I don’t have power or capital, here in Spain nor back in America. But I have a blog, some silly words, a brain, and a deep empathy and solidarity for things far outside myself, my family, and my surroundings. So, I’ll continue in the only way I can. Sharing things here, calling friends, writing, reading, and learning. These are still early days. Thanks for reading and please, if you can, stay the fuck home.

A Humane Approach to Dealing with the Coronavirus

In These Times web editor and writer Miles Kampf-Lassin wrote about the intersection of coronavirus and social policies during last night’s democratic debate between Joe Biden and Bernie Sanders:

The crisis shows not just the callousness of the current system but the potential for radical change. Pushed by necessity, governments have been responding with measures socialists have long called for: Cities such as Miami and New York are halting evictions. Others like Detroit are reversing their water shutoff policies. Even Trump has announced that those with student loans administered by the government will see their interest fees waived during the crisis.

These policy changes reveal that government has always had the power, and the ability, to protect the most vulnerable residents—it’s just previously chosen not to pursue them. But with the virus becoming a clear and present danger, Americans are realizing more and more that the function of our government must be to provide safety and care for its people. According to a new Morning Consult poll, 41% of adults now say that the outbreak has made them more likely to “support universal healthcare proposals, where all Americans would get their health insurance from the government.”

Joe Biden continually sought to downplay the necessary action of every major crisis that is unfolding in the United States and the world; climate, public health, inequality, fascism.

I will shout it from the rooftops of our quarantined, locked-down country with the capital as the new epicenter of this virus; there is no going back to a pre-crises world. This is the new normal. Let’s rise to the challenge and act accordingly.