Belief and Dogma in These Times

An small anecdote. An eminent conservative traditionalist scholar of Islam from a certain country tweeted about their country’s mosques re: the coronavirus pandemic. In it, he stated that those coming to prayer must have gloves, a rug of their own, must not shake hands, and that it is not necessary to line up shoulder-to-shoulder. I glanced down and saw a reply:

May Allah reward you well…would you kindly provide evidence that “the worshipers do not have to line up and do not converge” in this case?

In this new era, where everyone will have to adapt in order to protect each other, someone is asking for evidence. Is there a precedent, I imagine a hadith, that is attributed to the Prophet Muhammad that confirms this change in the prayer in extraordinary circumstances?

Here is an example, one but not unique, of the line of thinking that leads to dogmatic (and perhaps fatalistic) religious worldviews that secular people rightly cannot understand. I’m sure this person was being sincere, so maybe I’m making a mountain out of a mole hill. And I do not mean to paint with such a broad brush, but it is a sample of the conversations and experiences I’ve also experience in Muslim communities. I see this and worry a bit. Do we need evidence to keep our distance in practicing our faith without the worry or threat of contagion, endangering not just the men standing next to you but their families and anyone they come into contact with as well?

Belief doesn’t need to rely on looking back to old world thinking or an over-reliance on others. For me (because I always only speak for myself) it is an opening up to possibilities beyond the material and should aid in our progress towards an appropriate mission, caring for the material and spiritual needs of all creation. It brings confirmation that the human journey is much longer and deeper than what we experience it, not as some deviation from a more pious past.

Another anecdote. A different scholar, American, but no less traditionalist, tweeted regarding mosque closures in other countries. This is in response to someone sharing a link about why UK mosques have remained open:

In other times, it’s an amusement at best or a nuisance at worst to see ill-trained students from madrasahs try to flex their literalist muscles against critical thinking and common sense. Right now, this attitude will inevitably cause deaths and cannot be tolerated. Avoid socializing!

More rational, yet quite a few pushed back on and felt scholars and their institutions were being attacked.

This is why I haven’t chosen to ‘self-quarantine’ myself away from the orthodoxy. This is why I have to look more closely and critically into the history, the power relations, the primary and spurious secondary sources of my adopted belief system much more than following personalities, also swayed by their education, yes, but by their own histories, reactions, and opinions to the times.

And this is what belief brings me. It brings me some sense of serenity (some, I say) to prepare for the oncoming of what the troika of crises (coronavirus, climate, capitalism) will bring about. It is spiritually lonely, I admit. But it squares with my reality much more than arguing about mosque closures. Talk to some Muslim women who have been boxed out of the mosque explicitly or otherwise for their entire lives and pray at home.

The Qur’an, the starting point and end point of Islam, is dynamic, filled with signs and admonitions to reflect upon. But it will only remain so in the hearts of dynamic, open-minded individuals who choose to prioritize it over the whims and opinions, however educated, of other humans. The times are strange and filled with uncertainty and disinformation.

Doubt and Belonging in Search of Truth

I could quote every paragraph of folio’s post on searching for truth in a time of modern secularity but I’ll leave this gem that resonated with me.

The desire to be a part of a movement or a community of the likeminded is a deceptive diversion from reality: it obscures what we are really called to, replacing personal ethical responsibility with group-think. In contrast to what is commonly taught amongst Muslims, the Qur’an cautions against following herd instinct: “If you obey most people on earth, they will take you away from the easy path of God.” [6:116] Belonging, really, is not what it is all about.

Sometimes I am surprised how little these friends of mine know me, as they bombard me with the ramblings of men linked to me only by a very generic profession of faith. We are not called upon to embrace what others say out of a sense of pious solidarity. The truth is just truth; it is founded on the argument, not on belonging to a particular group or ethnicity. None of this is new.

I’ve tried writing my own thoughts, but it all comes out as gibberish. Soon, God willing.